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Wednesday, November 11, 2009
Beyond Zionism: The Bloodlines
Editor's Note: This video is part of an extensive series produced by a Muslim group called "The Arrivals." This video in particular presents the spiritual ties and interconnectedness of our institutional elitist bodies. After watching this video, you will be convinced that there are no Republican or Democratic parties, not even nations. You will come away with the impression that the world is already united. The concepts of patriotism and nationhood are illusory masks for the masses to make us feel good and secure.
Source: http://www.wakeupproject.com/
Israel is not a tolerant society: US State Department

Israel drastically fails to meet all requirements of a tolerant pluralistic society, according to a US State Department report issued on Saturday.
The report, written by the Bureau of Democracy, Human Rights and Labor, indicates that Israel is discriminating against Muslims, Jehovah's Witnesses, Christians, women, Bedouins, and even Reform Jews, the Israeli daily Haaretz reported on Sunday.
Israel does not treat ethnic groups on equal terms and also does not show any respect toward certain holy sites and other historic sites, the document added.
It went on to say that although a 1967 Israeli law calls for the protection of all holy sites in Jerusalem Al-Quds, the Israeli government does not show due respect toward non-Jewish sites and does not even officially recognize non-Jewish sites as holy places.
In addition, as Israel is neglecting several Muslim and Christian holy sites, they are subject to exploitation by Israeli authorities and real estate entrepreneurs, the report noted.
Originally posted: Sun, 08 Nov 2009 23:43:41 GMT
Source: http://www.presstv.ir/default.aspx
Monday, November 9, 2009
Israel and White Supremacy

by Aaron Michael Love
In 1945 Jan Smuts, then prime minister of South Africa appealed to the UN for an article on human rights to be included in the United Nations Charter. This incident, cited in W.E.B Du Bois's remarkable book The World and Africa, is a powerful reminder of the contradiction in the European conception of freedom. Freedom only applies absolutely to the white man, temporarily excluding the complications of class and of course, gender. Du Bois argued that the Atlantic slave trade produced this schism materially and culturally, although its origins no doubt go much farther back in European history. He concludes, "nothing so vividly illustrates the twisted contradiction of thought in the minds of white men."
Much ink has been spilled bemoaning the Zionist lobby in the United States. The success of this lobby in the Washington and media establishment, in terms of its limited objectives, is no doubt spectacular. However, it is a strange success, which has made strange bedfellows when considering the history of anti-Jewish racism in the U.S. After all, how could such a lobby hold sway over the Christian Right, Waspish conservative think tanks and a Congress filled with southern gentlemen?
The answer is the Zionist organizations do not hold sway over anyone and to imply otherwise, as some do, has the unintended consequence of flirting on the margins of a major Fascist conceit. Instead, the answer can be found in the history of white supremacy and imperialism within the United States and Europe themselves. In other words, Zionist Apartheid is seen as an old fashioned war on people of color and, as such is perfectly attune to the historical psyche of white America. Rather than trying to "liberate" American foreign policy from Zionist influence, I think it would be much more fruitful to ask why Americans, particularly the political, business class, and certain sectors of the white middle class, love Israel so much.
In an indispensable article, "Antisemitism: Real and Imagined", Tim Wise writes, "Zionism is a form of white supremacy". There are few places where Zionism is placed firmly within the operation of whiteness, though it has been indirectly touched on many times before, most notably in discussions of the relationship between Ashkenazi and Sephardim and Mizrahim Jews in Israel. Indeed, as one Israeli Black Panther put it in 1972, "We must reach a situation in which we shall fight together with the Arabs against the establishment. We are the only ones who can constitute a bridge of peace with the Arabs in the context of a struggle against the establishment." Zionism, like white supremacy, albeit in different keys, is a war against savage Arabs and only a less savage Arab and African Jew.
My experience as a divestment and solidarity organizer over the last couple of years has brought me first hand knowledge of the Zionist paradox in the Jewish community. More than once, young Jews approached us, confessing they struggle to maintain a Jewish identity outside of whiteness, revealing young minds trying to grasp with the irony of an alliance between Jews and White Supremacy. Micah Bazant has spoken of "the Jewish establishment" giving "tremendous lip-service to the concern of Jewish assimilation" but instead contributes "to assimilation of the worst kind." He explains, "they claim to value real Jewish traditions of social justice and tikkun olam, but in fact they have sold out and assimilated to U.S. values of capitalism, racism and imperialism."
Zionism developed in a time of reinvigorated white supremacy in the latter part of the nineteenth century when European states were busily dividing up the land of Africa and Asia. In the confrontation with the indigenous people of Palestine, its ideology belongs within the history of European racial theories and, like the Afrikaner ideology of Jan Smuts, has little problem with seeing itself in the forefront of democracy and civilization in the Middle East while at the same time implementing and justifying the complete and utter subjugation of one its most prominent people.
However, to understand Israel/Palestine as defined systematically by racial oppression has yet to be elaborated on its own. This is odd, given that the racial oppression of the Palestinian people is at the heart of the matter; all other things--land laws, religion, pass laws, racially designated roads and neighborhoods, etc.--are symptoms. This should not come as any surprise: the racial definition of the Zionist project existed from the very beginning. Theodor Herzel in his 1896 pamphlet "The Jewish State" wrote it would "form a part of a wall of defense for Europe in Asia, an outpost of civilization against barbarism." This is the same Herzel who stated that Zionist colonization would be "representatives of Western civilization," bringing "cleanliness, order and the well-established customs of the Occident to this plague-ridden, blighted corner of the Orient." Recall Chomsky memorably quoting Chaim Weizmann, first president of Israel, as saying of Palestine, "there are several hundred thousand negroes there but that this matter has no significance."
How little has changed. With the African liberation movements abroad and the civil rights struggle at home, the white supremacist war on African people has entered a new stage, but the war on the Arab has found its triumphant moment. In that story we hear about the Arab resistance to modernity in the infamous "Arab street", mitigated, of course, by friendly but nervous ruling classes. In the stirring street, like in the Intifada, we are told you find the irrational and the superstitious, not a working toward self-determination and freedom. And who holds the key to holding back this self-evident preternatural violence of the Palestinian and the Arab? Whether it is Bernard Lewis, the New York Times, the Heritage Foundation, Al Gore, the ADL or American Jewish Council Ads on Fox News, the answer is the Zionist State. Counterpoised to the Arab and the Palestinian in particular there is democracy, technology, Judeo-Christian values, the opera and shopping malls. Apartheid Palestine/Israel is necessary exactly because the Palestinian rejects all of these things. They hate "us". Unfortunately, the more honest imperialists say, this is a world of civilization and barbarism: Israel the white European nation in a sea of dark savagery.
That Israel should be in the vanguard of whiteness is actually a credit to the more than five decade old Palestinian struggle. The Palestinian struggle is on the fault-line of freedom and oppression and, as such, is in the forefront of the struggle against white supremacy and imperialism in the world today. Is it any wonder that the white supremacist imperialists holler the most when Palestine/Israel is brought up? It is exactly here that their "twisted contradiction" is most likely to be exposed. Apartheid Israel/Palestine is just another solution to the "problem of the color line." It is a solution that did not begin in 1948 but some 400 years ago and is still with us very much today.
Indeed, we have the rulers of the "western" world as proof. The idea of a Zionist lobby duping State Department officials, ignorant Congress people, the EU or UN bureaucrats, ignores the role of white supremacy. This complicates the popular Leftist view that America and Europe's largely unconditional support of the Zionist state is like a functional balance sheet: tallying the price between keeping a bully on the Middle East block, "a strategic asset", and bad relations with the wider Arab public. We should recall what Du Bois was trying to tell the Left in his day: race and class are not separable categories in modern world history.
But the implications go beyond the exigencies of Leftist anti-imperialism to the heart of the Palestinian struggle and solidarity itself. Typically, Palestine/Israel is argued in terms of an abstract discourse of "human rights", "UN resolutions", and "international law". This is problematic on several grounds. First, on a psychological level, the basic effrontery of Apartheid to human dignity is lost. On a more practical level, most Americans do not connect immediately to the Palestinian struggle because the direct connections to their historical experience are not revealed or emphasized. Further, rights, laws and resolutions bring a kind of equivalence to the Palestinian and Jewish experience in Israel/Palestine. The Zionist state can cite almost as many rights, laws and resolutions as their opponents. Even worse the application of these things, like the UN itself, is dominated by the United States. What is missing is a sense of right and wrong, of abnormality, and a lack of understanding the deep connections of the Palestinian struggle with the operation of the American historical psyche.
The importance of understanding white supremacy could also be important for the Palestinian struggle in Palestine/Israel. Israel Shahak wrote in his brilliant article:
"Analysis of Israeli policies: the priority of the ideological factor," that eventually, "the Palestinians are bound to perceive themselves first and foremost as victims of Israeli legal discrimination, applied against them by virtue of their being non-Jews. When this occurs, Israel's domestic and international position can be expected to become highly unstable."
Oppression-political, economic, legal, cultural-on the basis of race is what most intimately connects all Palestinians, at a most basic level, living throughout Palestine/Israel. If Shahak's observation is politically formulated and used in a struggle to trump the Zionist, white supremacist vision and enforcement of separation and expropriation, meanwhile coupled with an effective solidarity campaign to politically and economically isolate Israel, the Zionist state will eventually "become highly unstable" indeed.
I do not think this can be overstated at this time. Like the U.S. commitment to Israel, the Zionist commitment to the West Bank and Gaza exists over and above balance sheet considerations. Returning to Shahak's article, a particular passage is worth quoting in full:
"In other words, empirical evidence (valid as anything in politics can be valid) shows that Israeli policies are primarily ideologically motivated and that the ideology by which they are motivated is totalitarian in nature. This ideology can be easily known since it is enshrined in the writings of the founders of Labor Zionism, and it can be easily inferred from Israeli laws, regulations and pursued policies. Those who, like Arafat, his henchmen and most Palestinian intellectuals, have through all these years failed to make an intellectual effort to seriously study this ideology, have only themselves to blame for being stunned by all the developments of the 20 months after Oslo."
As I have tried to briefly lay out, the Zionist Apartheid project finds its force and appeal through its own conception of whiteness, not because Zionist organizations find better ways to get the ear of the white man. It is fully assimilated into this framework and all of its self-justification refers back to the matrix of white supremacy and empire. One cannot battle Zionism without battling white supremacy and the U.S. establishment--they are intimately linked. Seeking the ear of the establishment without speaking the truth about their racism underestimates their psychological and historical relationship with Apartheid. This means a solidarity built on an alliance with those who have been in the forefront of fighting white supremacy.
The brilliance of Du Bois's book is to show exactly how the "West" can be for human rights and for an unrelenting war on Arabs and, in particular, Palestinians. It explains how Jan Smuts in Du Bois's day or Shimon Peres in ours can lecture us on "human rights" and get away with it. Perhaps, most importantly, white supremacy reframes the Palestinian struggle in a historical continuum that better explains the reflexive support among a broad swathe of the American and European public for the Zionist adventure. It equally reframes it within a tradition that has deep reserves for overcoming the contradictions of race, freedom and oppression in European and American history with universal ideas of equality, democracy and fraternity, previously only thought available to the white man.
Originally Posted: Thursday, November 14, 2002
Source: http://www.raceandhistory.com/
Sunday, November 8, 2009
The Kabbalah-What It Truly Is, Parts I & II
Editor's Warning: The following videos are for the spiritually mature only. The content contained herein is chillingly graphic and frighteningly true. We are in a new world order of a deeper demonic consciousness and elite practice. The ramifications are very serious.
Saturday, November 7, 2009
The Kosher Food Tax

The Kosher Food Tax is the biggest consumer fraud existing in America. Examine every item in your cupboards for either the (U) or (K) labels. These symbols represent a Jewish "blessing" and when these small symbols are detected, it means that you have unwittingly paid a tax to a Jewish religious group. They will not always be on the front of the package; they may be hidden amid the small print near the label's seam. This cryptic code has to do with a Hebrew "secret," a heist, which illuminates the Jews' power in the United States. The circled "U," sometimes with the word "Parve," stands for Union of Orthodox Jews (UOJCA), the "K" stands for Kosher (KOV K). Both will not be found on the same package. These symbols mean that the product's producer paid the Jews a kind of "tax" to have some rabbi "bless" it.
Don't confuse these letters with the letter "R" which stands for registered trade mark or a letter "C" which stands for copyright. These two letters will probably be there too. You have now discovered what the Jews call "hechsers," a rip-off code found on most grocery items. In 1959, the Wall Street Journal estimated that this massive Jewish payola at about $20 million. That is almost forty years ago. Since that time, the Jewish owned Wall Street Journal has remained silent. The rip-off is thought to be in the hundreds of millions today. The Jewish Post of July 30, 1976 reported that Rabbi Harvey Sentor admitted that Kov K was a "profit-making concern." The UOJCA extracts exactly the same levy as Kov K, and in exactly the same way. Jews, of course, defend these "blessings" in any way they can, but what this rip-off really boils down to for the Gentile is legalized extortion. After all, the Jews represent but 2.9% of the population.
It is not an option for the Gentile to have this "tax" removed from products he buys or have the little Jewish letters erased. He has to pay this "tax" to the Jews whether he wants to or not. If this was nothing more than a bizarre religious ceremony, giving rabbinical approval to food and food products prepared in a specific way to meet an unusual diet, then why are steel wool and kitchen utensils also included? The Jews have a strange diet indeed! If these "blessings" are so important to Jews, why do they charge for them? You would think that they would be willing to give this service free--for benefit of their own people--and perhaps pay something to food product companies for providing this Kosher identification. Instead, it's the reverse-companies have to pay to have the Kosher identification.
Since Jews represent a small percent of America's population, why is it that they place most of the burden of this "tax" on the shoulders of the Gentile? Why have the Gentile consumers been so silent for so long about this perennial extortion by the Jews? And since this burden comes off as a "tax," don't Gentiles have a right to know where and how this money is spent? How on earth do the Jews get away with this daylight robbery? The answer is that the Jewish blessing agencies wield enormous power through Jewish domination of the retail and distribution trades..and Jews own America's press. Non-compliance by a food producer would quickly bring about a Jewish boycott of the product. Bankruptcy! Here is how this clever scheme works. An Orthodox Rabbi will approach a company and warn the owners that unless their product is certified as Kosher, or "fit for a Jew to eat", they will face a boycott by every Jew in America. Once they succumb to this BLACKMAIL, they are required to keep the total amount paid the Rabbis every year a strict secret!
The growth of this Kosher racket has been nothing less than phenomenal. In 1960, only 225 food products paid the Kosher tax. By 1966, this figure grew to 476 and jumped to 1000 by 1974. Today, a whopping 17,500 companies have been intimidated into paying this multi-level tax.
How The Kosher Tax Operates
The Union of Orthodox Rabbis which issues the (U) symbol controls 80% of the Kosher certification business. They employ some 300 Rabbis who travel nation-wide "inspecting" food processing plants. First, the company must pay an annual fee for the use of the copyright symbol--the (U) or (K) or a version thereof. Second, the company must pay a separate heavy fee each time a team of Rabbis shows up to "inspect" their plant (Certain meat packers are required to hire Rabbis full time at extravagant salaries). Third, the company must pay these fees over and over again for each different product they make. Thus, General Foods pays dozens of separate fees. Also, each sub-contracting company which provides any type of ingredient which goes into the finished product must also pay separate fees to the "visiting Rabbis". Sometimes a single product may eventually be taxed as many as a dozen times right down the line before it reaches you the consumer! Last, but not least, these fees must be paid annually and they are increased each year. Only by increasing the public awareness of the Kosher Food Tax and doing our best to refrain from purchasing products with the "K" or "U" symbols, can we begin to end this outrage being perpetrated upon our people. With the purchasing power of the dollar less all the time, we cannot afford this outrage to continue unchecked.
Source: Libre Opinion
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